SACRAMENTS
ANOINTING OF THE SICK
If you were asked to picture the sacrament of the Anointing of the Sick, what image would come to mind? Many Catholics picture a priest standing at a hospital bedside of an old person who is dying.
The Second Vatican Council called us to
a renewed picture of the sacrament as a parish gathered for Mass during which
the sick (some visibly ill and some apparently-healthy looking) come down the
aisle to be anointed and the community prays for healing.
Healing was essential to the mission of
Jesus and the disciples. “They anointed with oil many who were sick and cured
them.” (Mk 6) Over the years the focus of the sacrament shifted from healing to
forgiveness of sins; the time for receiving the sacrament delayed to the
deathbed when forgiveness of sins would be the final preparation for heaven.
Thus, it came to be known as “Extreme Unction.”
The Second Vatican Council returned the
original meaning to the sacrament by emphasizing that it is not only for those
who are at the point of death, but for anyone who is seriously ill, including
mental or spiritual illness. Consequently what was known at “Extreme Unction” is
now properly called the sacrament of the Anointing of the Sick.
This change in the name has brought
about a change in understanding about the sacrament. First, this sacrament (like
all sacraments) is a liturgical and communal celebration. Therefore it is very
fitting to celebrate it when the parish gathers for Mass.
Second, sickness involves more that
bodily illness. Because as persons we are a holistic unity of body, soul, and
spirit, physical health impacts one’s mental and spiritual health. Therefore,
not only physical illnesses, but also serious mental and spiritual illnesses are
opportunities to celebrate the sacrament. For example, persons with the disease
of alcoholism or suffering from other addictions, persons with various mental
diseases, eating disorders, persons preparing for surgery are situations in
which Christ’s power can be invoked in the sacrament.
Third, anointing heals through faith.
The sacraments are acts of faith. The blessing over the oil asks God to “sent
the power of your Holy Spirit...to make this oil a remedy for all who are
anointed with it; heal them in body, in soul and in spirit and deliver them from
every affliction.” Sometimes the sacrament leads to physical healing, but if not
the person is still strengthened in Christ. God alone knows what kind of healing
the sick one needs most.
Excerpts from Anointing the Sick by Thomas Richstatter, O.F.M., Th.D. in Catholic update January 1996